Queen of Swords Tarot card - meaning: the emotional state of the fortuneteller or a person from the querent’s life, usually a woman. The detailed meaning of the card is fraught with many options for interpretation.
In the article:
Queen of Swords Tarot card meaning
Queen of Swords Tarot in a straight position means clarifying non-trivial questions or obtaining precise answers. The secret will become clear. The questioner learns the details of the situation or the answer to the question asked of the Tarot cards. The Queen of Swords more often points to women she knows than to situations and incidents.
The Queen of Swords Tarot means complete control of the situation, one’s own emotions and the people involved in what is happening. Knowledge allows you to successfully complete a task.
Arkan says that the fortuneteller has experienced grief, emotions are drowned out by the mind. The querent will be able to transform grief into life experience. The Queen of Swords gives a hint: solve the problem with reason, strive for independence. The card speaks of the awakening of consciousness, the desire for freedom and the desire to continue learning.
Upside down lasso means the desire for excessive control. The fortuneteller goes too far, losing control. The approach leads to hardship and loss.
If it falls out inverted Queen of Swords, a person uses abilities to the detriment of others. The querent is deceptive and has knowledge of how to hurt people. Another meaning of the Tarot card Queen of Swords is actions to the detriment of the fortuneteller of a hostile woman.
Queen of Swords Tarot - meaning in layouts for affairs and work
The meaning of the Queen of Swords Tarot in work layouts is the ability to look with open eyes. They learn new skills and gain experience. Constant learning is one of the success factors. Thoughtful behavior and quick reactions will help the fortuneteller in his work. During business negotiations, communication with the manager and colleagues, the querent remains flexible, but remains independent.
The card indicates the need to value freedom and the ability to value oneself without exchanging them for prestige or material wealth. The Queen hints that if the corporation’s conditions are no longer satisfactory, new options or interesting proposals have appeared, it’s time to choose new opportunities.
Upside down- consequences of deception or disrespectful attitude towards a woman. A conflict is likely with a high-ranking lady who acts either openly or keeps her anger secret.
Queen of Swords Tarot - meaning in relationships
The meaning in relationships of the Queen of Swords Tarot is a rethinking of the role in the union, analysis of relationships. The fortuneteller reflects on what does not suit him in the relationship. This is an attempt to look at the partner from the outside, but the involvement of third parties is undesirable.
A period when both parties strive for equality. The fortuneteller gains inner freedom and acts more decisively. The card speaks of protest, which is expressed with coolness and irony. The lasso shows that there is no desire to tolerate some things.
There is no point in drawing hasty conclusions. Over time, the situation will change, and the querent will regret what he did. Inverted The Lady of Swords is the selfishness of a partner who does not respect the feelings of her lover.
Queen of Swords Tarot - what personalities she represents in fortune telling
In the deck, the Queen of Swords sits on a throne in the clouds, holding a sword and the severed head of a bearded man. The woman is wearing a sarong and a shiny belt. wrote that in a prosperous environment she is an intelligent and observant merciful lady. In a bad combination, qualities are used for harm; a woman is dangerous, despite her beauty.
The main meaning of the Queen of Swords Tarot is a woman who occupies a strong position in life. This is a good wife and mother, perhaps a widow, divorced, a career woman who did not give birth to children and was not married. The lady is busy with social activities - it is boring for a woman to do housework. The significator is respected among friends. The woman experienced great grief, which strengthened her character and willpower.
There is experience that the lady uses. It takes a lot of effort to get what you want. The woman is smart and independent, the advice is to use logic and strive for self-sufficiency.
The card also means the fortuneteller’s mother, and if there are several Queens of different stripes in the layout, an important meeting of women is coming. Sometimes the lasso falls on men with feminine character traits and relatives with whom the querent has not communicated for a long time.
Negative side of the card upside down- a cold and aloof lady acting according to calculations. Previously deceived by a fortuneteller, she wants revenge. The lady has a nasty character. Sometimes she is a gossip or an envious person.
The secret enemy feels like an outlaw. A woman does harm behind her back, not limiting herself to methods of revenge. The lady became embittered after a severe loss or difficult life circumstances. Sometimes the card means a woman who does not deserve the trust of others.
If inverted The Queen of Swords falls to a man; the querent should not enter into a romantic relationship with the woman implied by the card. In the scenario for a woman, the querent should take a closer look at his female friends and colleagues.
Queen of Swords and combinations in Tarot
Arcana change meanings when it comes to combinations of cards. The Queen of Swords and combinations in the Tarot are a separate topic. The meaning of the card changes greatly.
The Queen of Swords means conscious renunciation of motherhood or infertility. If there is a child, the woman is not interested in the child; she is burdened by the responsibilities of the mother. The combination of the Queen of Swords with the Empress lasso has a similar meaning.
When combined with the Emperor, the meaning is divorce, the end of a relationship, a serious quarrel. With the Justice card - litigation, division of property. With the Tower lasso, widowhood and divorce are possible, in which the woman will have a hard time. Divorce is also expected when the lasso is combined with the King of Wands or the Four of Wands.
The meaning of the Queen of Swords lasso is loneliness, self-sufficiency, independence, sadness, difficult changes in life due to losses. The appearance of the lasso in a reading can also be positive, for example, the desire for independence and control over the situation.
Lon Milo Duquette.
Queen of Swords
Air Water
From 21° Virgo to 20° Libra.
September 12 - October 12.
Rules the Ten of Disks, Two of Swords and Three of Swords.
Original titles: Queen of Airy Thrones; Queen of sylphs and sylphs.
Decoration on the helmet: the winged head of a child.
Symbols: severed head of a man; Cumulus clouds; naked sword.
Hair: gray.
Eyes: light brown.
“The person represented by this card is extremely receptive; he is a keen observer, a subtle interpreter and an extreme individualist; he quickly and accurately assimilates ideas, acts confidently, and is merciful and fair by nature.” .
The Queen of Swords' lot falls on Crowley's natal Sun, so it's only natural that it's the most formidable card in the entire deck. At first glance, it is clear that this lady is not to be trifled with. Water of Air is associated with clouds, which are equally capable of shedding blessed rain and bursting into a furious thunderstorm. In her left hand, the Queen of Swords holds the severed head of a bearded man, and in her right hand, a sword, probably the same one with which she did her dirty deed. Do you think this unappetizing touch is just another of Crowley's vile tricks? But no! This image fully corresponds to the classical description of the Queen of Swords in the materials of the Golden Dawn and serves as an expression of one of the most important Kabbalistic ideas.
The Suit of Swords corresponds to the world of Yetzirah, the world of formation, the mind's eye of the deity. The equivalent of the Swords and the world of Yetzirah in the human soul is the Ruach, the mind centered in the brain, or more generally, the head. With the sword of prudence and prudence, the Queen of Swords separated the higher abilities of the mind from the influences of the lower nature (Nefesh, the animal soul) and truly acted as the “Liberator of the Mind” - in the literal sense of the word. It is these higher abilities of the mind that are represented in the form of the head of a bearded man (perhaps a Hermit corresponding to the sign of Virgo?); his eyes are serenely closed, and his facial expression as a whole indicates that he is immersed in a trance, in deep meditation.
The transition from Virgo to Libra gives the Queen of Swords the practicality and compassion of a great queen. Such a person is “extremely receptive; he is a keen observer, a subtle interpreter and an extreme individualist; he absorbs ideas quickly and accurately, acts confidently, and is merciful and fair by nature. The Queen of Swords is graceful in her movements and endowed with exceptional abilities for dancing and maintaining balance." But under the influence of unfavorable factors, it becomes just as dangerous as it seems at first glance at this card.
Other Queens of Swords besides Crowley -
Queens
The element of water is common and defining to all Queens, and it also gives them some instability. Representing a more ancient principle (as the classic said, “Mother Water is more ancient than Mother Earth”), water at the same time turns out to be a more unconscious, instinctive and archaic principle.
Queen of Wands
The Queen of Wands is the water of fire and often appears unbalanced. The desire for power manifests itself sporadically, impulsively, instinctively, and sometimes even hysterically. The Queen of Wands lacks the greatness and integrity that any of the Kings possesses. Therefore, here you should not be too attached to gender - Margaret Thatcher in this system will correspond to the King of Wands, which, however, is rather an exception - most female rulers became famous either for tyranny (Empress Cixi in China, Empress Irene in Byzantium) or favoritism.
The power of the Queen of Wands is in the space of the Dionysian mysteries, as indicated in the Crowley Tarot by her scepter, decorated with a pine cone, and the leopard (the sacred animal of Dionysus) sitting at her feet. The Dionysianism of the Queen of Wands, that is, her very extraordinary sexual temperament, makes her the most desirable and incomparable lover, but everything is spoiled by her blind thirst for power. The ruler who finds himself in the power of such a companion turns out to be extremely short-sighted, for her advice and motives proceed not from archetypal power, like that of any of the Kings, but from a capricious and unstable desire, not in accordance with either the actual principle of reality or the deep tendency of the unconscious.
This is due to the fact that the very combination of the elements of the Queen of Wands - water and fire - is very conflicting. By and large, she herself may not know what she wants, and, generating another lie, sincerely believe in it. Therefore, unlike the Princess of Wands, who also has an extraordinary temperament, the Queen is an unreliable ally.
Queen of Cups
The Queen of Cups is an exponent of one element - water multiplied by water. It can be thought of as a kind of mirrored corridor or deceptive ghost world. Although outwardly the Queen of Cups is a very peaceful card, looking into this endless labyrinth of reflections and copies without an original can be truly frightening. Take a look at the map and try to find the Queen figure itself. I bet you won't succeed right away. And she is there. And she's gone. And there is. And no. And yet there is. A thin ghostly face at the top of the card, completely invisible among the lush robes.
The problem with the personality of the Queen of Cups is that she instantly adapts to her environment. This adjustment occurs automatically: it simply takes the form, the shell that the surrounding space offers.
The erotic power of the Queen of Cups lies not in her fierce Dionysian temperament, but in her absolute pliability. Jung described such a female type as “just a daughter” - a woman devoid of individuality and therefore easily reflecting any projection that the male anima imposes on them. A man will simply attribute to her any quality of his own soul, and she, being absolutely passive, will simply reflect it, like a lake reflects clouds.
In essence, the Queen of Cups is an even more dangerous partner than the Queen of Wands. If the perverted tyranny of the Queen of Wands is easy to notice, then the Queen of Cups simply replaces reality with herself and the world of her reflections. The world of the Queen of Cups is Venus's grotto in Parsifal and the island of Calypso in the Odyssey: sweet death for the most courageous hero.
But the pure image of the “devouring mother” is still the Queen of Swords. In most readings, it is considered a card that indicates the presence of a dangerous rival, as well as a general destructive background: gossip, intrigue and intrigues of enemies. In fact, the Queen of Swords is an analogue of the fatal Queen of Spades from Pushkin’s tragedy.
Queen of Swords
Crowley's Queen of Swords looks quite menacing. Having established her throne on the clouds, she holds a severed head in her hands, thereby hinting at her closeness to either the Old Testament Judith, or the New Testament Salome, or the heroine of Liliana Cavani’s film “The Night Porter.” Jokes aside, it should be said that the Queen of Swords represents that female type who is captured by the most destructive destructive Animus. Perhaps the best cinematic portrait of this type is the possessed mother Joanna in Jerzy Kawalerowicz’s film Mother Joanna of the Angels.
Unlike previous Queens, the horror of the Queen of Swords’ situation is that, by destroying the space around her, she destroys herself first of all. The severed head in her hands seems to warn: don’t come closer, if you break a certain distance, the same fate awaits you. Usually people of this type carry severe psychological trauma, as a result of which their “I” is completely separated from their body (the throne of the Queen of Swords is in the clouds), and instead of the central authority, the Ego, power belongs to distorted and destructive archetypal protectors.
Therefore, often the appearance of this card can be interpreted not even as the presence of a rival (the first and most profane interpretation), but as the predominance of behavioral strategies that are destructive for a person and his environment. In any case, the appearance of the Queen of Swords in the reading is a serious reason to rethink your life.
Queen of Discs
Finally, the Queen of Disks represents an installation of a kind of “militant motherhood.” This is not about motherhood as a natural state that gives new life (this corresponds to the Princess of the Disks, who, as a rule, is depicted as pregnant), but precisely about motherhood as an ideology, motherhood as a way of thinking, when “cats, dogs, husbands, children come first.” only objects in need of feeding.”
The element of the Queen of Disks is the water of the earth, that is, a swamp, a substance formed as a result of an equal mixture of these two elements (the reverse composition, the earth of water, is rather ice). The Queen of Disks is a woman who sees nothing but pure physiological necessity, a captive and at the same time the mistress of everyday life.
The essence of the Queen of Disks was beautifully expressed by Carl Gustav Jung in his work on the various facets of the Mother archetype:
This manifestation of the archetype is a woman whose only goal is to give birth and give birth. It is clear that the man then represents something secondary; it is an essential instrument of conception, and as an object that needs care, it is given last place after children, poor relatives, cats, chickens and furniture. However, such a woman’s own personality is something secondary; it is even more or less unconscious, because life is lived in and through others; thus, due to the unconsciousness of her own personality, she identifies herself with them. First she carries the children, then clings to them, because without them she has no raison d'être. Like Demeter, she snatches the right to own her own daughter from the gods. Eros has developed only as a maternal connection and is not recognized as a personal connection. Unconscious eros always manifests itself as power (where there is no love, power takes this empty place), which is why this type (with a visible readiness for self-sacrifice) is still completely unable to make any real sacrifice; following maternal instinct, this type of woman seizes power with reckless will and pressure, which leads to the destruction of both her own personality and the private life of the child.
So, let's look at the picture. A woman sitting on a throne in the clouds with a sword in her right hand and the severed head of a man in her left. Not a bad picture, isn't it? And above her head are sparkling blocks of ice and the head of a child. The woman's face is ecstatic and her pose is dreamy. And who is it? She looks like a lioness who is tired of hunting, has drunk and ate blood and is resting from vigorous activity.
Goddess of War. And wisdom. And where is the wisdom buried here in the picture? So here it is, right in front of us - “be like children and enter the kingdom of heaven.” Here is a child born directly from the head of Athena, just as she herself was once born from the head of Zeus. Symbolic, isn't it? What about the man's head? Well, of course - Athena “blows off” his head with her Logos sword and possibly replaces it with another. Children's. A child's head. Those who know Jung's Depth Psychology immediately got it. Of course, this is the same Inner Child – the Self. It is Athena who makes men “heroes.” Gives them the attributes they need. For some a sword, for others a shield, and for others ambrosia, as a cure for the bitterness of loss.
Now let’s read the excellent Jean Bolen “THE GODDESS IN EVERY WOMAN” and try to understand how a woman whose Archetype is ATHENA or QUEEN OF SWORDS behaves.
“Athena appeared on the stage of Olympus in shining golden armor. And in fact, life “in armor” is a characteristic feature of every Athena woman. Intellectual defense protects her from feeling pain - both her own and the pain of other people. During an emotional storm or a difficult battle, she remains inaccessible to the senses, observing, noting, analyzing what is happening and deciding how to proceed.
CHILDHOOD
Born as an adult, the goddess Athena was never a child. This metaphor well reflects the real experiences of the Athena woman. Mentally returning to her own childhood, she finds herself already at a very early age studying and assessing her surroundings, agile and resourceful in everything. But a lively little girl with a practical mind often misses whole areas of subjective experience, the need for which she will develop as she grows up.
Teenagers Athena, unlike many others, are not usually difficult daughters. In their case, squeals, screams and tearful scenes are simply absent. Apparently, hormonal changes do not affect their behavior and mood as much as other girls. During their school years, they often communicate with boys who are intellectually equal to them.
YOUTH
If an Athena girl has to go to work immediately after graduating from school, she usually prepares for this in advance, for example, by attending business courses. She is not suited to the role of Cinderella, who views possible marriage as a release from life’s hardships, and is alien to fantasies like “one day my prince will come to me.”
Finding a Mother
According to myths, the goddess Athena had no mother and was proud of the fact that she had only one parent - her father Zeus. She did not know about her mother Metis, who was swallowed by Zeus. Figuratively speaking, in many cases, Athena women are "motherless", they need to get to know their mother and appreciate her, allowing themselves to feel motherly care.
The Athena woman often underestimates her mother. She needs to know her mother's strengths, preferably before she can appreciate her similarities to her. She often lacks the connection to the maternal archetype (personified by the goddess Demeter), which she must feel within herself in order to experience motherhood deeply and instinctively.
MARRIAGE
When women do not have opportunities to succeed in their careers, most Athenian women enter into “lucky marriages.” They marry men they respect, who work hard and strive to achieve. Both then and now, the marriage of an Athena woman is more of a union of partners than a relationship filled with passion.
If an Athena woman marries, she usually becomes a skilled housewife and takes care of household chores according to some kind of her own system. Each thing in her kitchen takes its place once and for all. The Athena woman plans her purchases for the week in advance and creates a menu in such a way as to use food sparingly. She spends money skillfully and plans the family budget well.
In contrast to Hera, the Athena woman experiences virtually no jealousy when it comes to sexual relations. She views marriage as a mutually beneficial partnership. She is usually loyal and expects devotion, but does not involve sex. In addition, it is difficult for her to imagine that a man could prefer any other woman to her.
When the decision to divorce is made by the Athena woman herself, she breaks up with her husband, whom she “loves so much,” without much emotion. Whether it's a divorce or not, the Athena woman handles the situation skillfully. She makes decisions after negotiations, without anger or hidden resentment, and does not feel internally empty, even if her husband leaves her for another woman. She may remain on good terms with her ex-husband and even maintain a business partnership with him.
ATTITUDE TOWARDS WOMEN
A characteristic that can usually be noted in an Athena woman during puberty or even earlier is the absence of close friends. In their youth, most girls share with each other their fears, secrets, passionate desires, worries about how their body is changing, thoughts and vague dreams about the future. Some girls are primarily concerned with everything to do with boys, sex and clothes. For others, poetic moods prevail, they are absorbed in thoughts of death, madness, mysticism and religion. All these topics are discussed with girlfriends and friends who have similar interests, but not with such skeptical realists and unromantic observers as young Athens.
This subsequently makes close female friendships unlikely, because the Athena woman does not feel her community with possible friends. She feels no kinship either with women who profess traditional values, or with feminists, whom she may outwardly resemble, especially if they are pursuing a career. Thus, "sisterhood" is a concept foreign to most Athenian women.
ATTITUDE TOWARDS MEN
The virgin goddess Athena, unlike Artemis and Hestia, seeks the company of men. She likes the atmosphere of male affairs and power. At the same time, the archetype of this virgin goddess helps a woman avoid emotionally or sexually difficult relationships with the men with whom she collaborates. She can be their companion, colleague, or confidant without having any erotic feelings for them or needing emotional intimacy.
According to myth, it was Athena who cast the decisive vote for patriarchy during the trial of Orestes. And in our time it often happens that it is Athenian women who play a decisive role in the defeats of women's movements.
The Athena woman resents the complaining woman rather than the man against whom the complaint is directed. She may blame the persecuted woman for causing the incident. But her most typical reaction is that she, like the goddess herself, is angry that a woman dares to publicly speak out about a man’s misdeed for which he is being criticized.
She has the ability to determine future winners in advance. She is attracted to power. For the Athena woman, power is the best “aphrodisiac”.
Athenian women do not tolerate fools. They do not tolerate dreamers, they are not impressed by spiritual seekers; they have no sympathy for those who are too compassionate to act decisively. They do not think of poets and artists starving in attics as romantic characters, and they are not fascinated by men who try to be eternal youths. For the Athena woman, the terms "responsive" and "receptive" mean "loser." When she talks about men, she means winners.
The Athena woman usually chooses her man herself, refusing to meet with those who do not meet her ideas of success. The status of "office wife" or "second in command" gives the Athena woman a sense of power and closeness to her chosen "great man", whose devotion she can carry throughout her life.
The Athena woman loves to discuss strategic plans and be privy to what's going on behind the scenes. Her advice and consultations can be very useful, but they are ruthless. The Athena woman appreciates men who go towards their goals despite any obstacles - strong, resourceful and successful winners in the modern struggle for power. For some Athenian women, the more similar her man is to “the treacherous Odysseus,” the better.
SEX
The Athena woman lives with her head, as if not feeling her body and viewing it from a purely utilitarian point of view. Her body makes itself known when she gets sick. As a rule, there is no sensual eroticism, romanticism, or coquetry in it.
Men attract her more as friends or patrons than as lovers. Unlike Artemis, sex is not fun or an exciting adventure for her. She, like the Artemis woman, needs Aphrodite to awaken her sensuality, or Hera to realize her sexuality in the context of marriage. Otherwise, sex for her is "part of the agreement" or a calculated, deliberate act. However, when an Athena woman decides to be sexually active, she learns to make love skillfully.
If an Athena woman gets married, her attitude towards sexuality may be much the same as towards other bodily functions - she believes that sex should be regular because it is good for her health. In addition, she believes that sex is part of the wife's role.
CHILDREN
Mother Athena looks forward to the moment when her children are old enough for her to talk with them, make plans together and travel together. In this she is the opposite of Demeter, who instinctively strives to be a mother, loves to fuss with children and wants them to remain small as long as possible. The Athena woman, on the contrary, hires a nanny to care for her children whenever possible.
Mother Athena tends to encourage stereotypical masculine behavior in her sons, telling them from an early age that "a strong man does not cry."
. It is difficult for an Athena woman to deal with children - both girls and boys - who are easily led by their feelings. Most likely, their self-esteem will be low. As children, they will consider themselves crybabies, and in adulthood, they will consider themselves too sensitive. In addition, the practical orientation of Athena’s mind makes her intolerant in communicating with a dreamy, fantasy-prone child.
AVERAGE AGE
The Athena woman often finds that middle age is the best time of her life. With her ability to perceive things as they are, she rarely harbors illusions and therefore is not disappointed. If everything goes according to plan, she lives peacefully. The Athena woman is not overly distressed by the onset of menopause, since she has never defined herself primarily as a mother. Youth and beauty are also not very important to her, since her self-esteem is based primarily on intelligence, competence and achievements. Therefore, the fact that she is getting older does not feel like a loss to her.
Medusa effect
The Athena woman has the ability to intimidate others and take away the spontaneity, liveliness and creative power of people who do not like her. In other words, she has the powers of Medusa. Often, the Medusa-like Athena woman is simply not aware of her negative power. It does not occur to her that she is capable of frightening and inspiring horror. When a woman is wearing the armor of Athena "with the head of Medusa on the shield", she is invulnerable. Her defenses (usually intellectual) are impenetrable, and her authority and close critical gaze keeps others at an emotional distance.
If the Athena woman is frightened by the presence of Medusa in her, she should remember that Athena could not only put on the breastplate with the Gorgon, but also take it off. Likewise, if the female Athena “takes off her armor and lets go of her aegis,” Medusa will disappear. To do this, you need to stop criticizing people and not claiming the right to recognize or not recognize exactly how others live, feel and think.”
The fight for gender equality today evokes a lot of unnecessary emotions, but even ardent opponents of feminism will agree: some legislative gains (to which we are already accustomed, like current in an outlet) were still necessary, and those same fighters for the individual rights of any gender achieved them to freedom.
And freedom is also a privilege to be... alone. That is, do not choose the company of other people, reluctantly, holding your nose, making compromises, just for the sake of survival. Today's freedom (and as always!) is freedom from insignificant relationships with people, established for profit and out of fear. But are we ready for such freedom? Aren't we still the same slaves?
Queen of Swords in the Crowley Tarot
Life is busy tearing off “all and every mask” from us, layer by layer. Sooner or later. This is necessary for the psyche butterfly (soul) to fly out of the ugly cocoon - straight into the sky. Woe to the one who has lived his entire life in a cozy mask (cocoon), because, as they say, the gods have turned their backs.
But there are brave people who do not wait for life itself to sternly knock on their door and invite them to tear off their cozy mask. No! These people themselves, at the moment of greatest well-being, when nothing seems to threaten them - they would like to live and live - they tear off their masks and throw them away with indignation.
Such people renounce all their trinkets and voluntarily break away - with well-being, satiety...
(Let us remember the departure from the world of Count Lev Nikolaevich Tolstoy).
And there are not a few such people! The truth is that almost all of us must have similar experiences at one time or another.
Queen of Swords in Tarot 1000 ideas: Go to the end
In battle, the main thing for a regiment is that the banner does not fall, even when it is bloodied and shot through - that’s why it is dearer to the regiment... In battle, the main thing for a soldier, even when dying, is to sing a brave and mocking song and sing it to the end so that the enemy can hear the singing , and not moans... That’s why such songs are more valuable to listeners. Show must go on!
We too, in our time of peace, nevertheless have a tough struggle for our idea, mission, goal. Nothing in the world can knock us out of the saddle until... we ourselves stop singing a cheerful song that encourages the spirit, suddenly succumbing to despondency and turning back. Don’t give up: keep doing what you’ve been doing and luck will come again. The darkness deepens just before dawn.
Queen of Swords in Tarot 1000 Ideas: Become a Company
And one warrior in the field! Especially with the help of modern technology. What was once done by a thousand Egyptian slaves is now done with the press of a button.
Become a one-man orchestra in business and production! You no longer need a horde of assistants and assistants of assistants to give the impression of a serious partner and a company with a name. Do you already have a name? Well, why stop? .
Remember the wizard Goodwin: how he managed to portray entire performances with dozens of terrifying characters with his pyrotechnic tricks. And behind the curtain there was only him - one little man - a small non-wizard, Mr. Goodwin. Science can do a lot of tricks. And more than the fabulous Goodwin. Take, for example, the 3D printer that is replacing the factory floor today...
Queen of Swords in Tarot 1000 Lives: Scientist
If you want to achieve something, you need a system, right? Well, at least: a system of daily water consumption. What can we say about more ambitious and global initiatives...
The system organizes facts, thereby clarifying two things at once: method and Knowledge.
How to organize facts and are they needed and how many of them are needed?
There are three universal ways that underlie the “science of what science is.” Let's get to know them and choose a method that suits our needs.
The work of an ant (pedantically pulling all the facts from the environment into one pile),
the work of a spider (own thinking (pulling a thread of thought from its abdomen) without relying on facts and authorities (some are lucky!)),
and The work of a bee: collecting a minimum amount of facts (as we know, bees are indifferent to everything except pollen) and creatively transforming a minimum of facts into precious honey.
You don’t need any facts from the outside at all, because you are a mystic and visionary who has direct contact with angels, the universe is your own?
Do you need one or two facts, and you will complete the rest yourself, since you are an easy genius?
Or do you need all the facts, right down to the “underwear” of the most insignificant witness in the case?
Think about how you will comprehend the world and observe repeating patterns in it. All three roads are actually good...
Queen of Swords in Tarot 1000 Roads: The Mysterious Island
Once upon a time, entire beautiful cities with towers and spiers - along with their islands - sank at once to the bottom of a deep lake or sea, never to float up again - to the world of unworthy people.
Only occasionally did an attentive navigator hear an unknown bell ringing - coming from a city that had sunk under the water, and inquisitive eyes saw in the waves the wavering reflection of an unknown city - half-ghost, half-dream.
A person, like an island, like an enchanted city on this island, can also temporarily close its gates from people unworthy to enter it and quickly disappear under the waves until better times.
